Beer and pulutan Pic: Rod Fleming
Only a woman would say anything was better than sex. Well, anyway, there is no risk of a ladyboy claiming such a thing, at least not when she is young, beautiful and has a body full of testosterone, oestrogen and progesterone, the individual cocktail of this hormone soup dependent on the individual.
Whatever, it does nothing to diminish the sex drive, which is, basically, turbo-charged. A ladyboy (transsexual variant) is essentially as randy as a teenage boy should be, thinks of cock all the time and dreams every night of being ravaged by hordes of lusty Lotharios. I am not kidding.
That this passionate desire to be fucked blue is shared by Filipina natal women really does make the place special; the sexual juice is oozing out of the walls.
SOGIE stands for ‘Sexual Orientation and Gender Identity and Expression’. It is a popular concept amongst many Western LGBT, and they are assiduously trying to export it.
SOGIE, basically, posits — contrary to what you might think — that sexual orientation — whom you want to have sex with — and your gender are separated. Further that your sense of gender identity and your expression of that are also unrelated. So a person who looks like a man, behaves like a man, sexually desires women like a man, can still ‘identify’ as a woman — and everybody else just has to go along with this. But it is utter nonsense. Sexuality and gender are two sides of the same coin and they CANNOT be separated.
A standard explanation of ‘SOGIE’ is at the bottom, with my comments on it.
Part Two of the series on how to repair your own violin
Basics of repair
There is a grand tradition of fiddlers who repair their own instruments, as I said. Just because you happen to be a player does not make you useless, after all.
To repair your own instrument gives great satisfaction. I have one fiddle which is over two hundred years old which I found in bits, with all her varnish stripped. She would surely be worth more financially if I had had a restorer fix her, but I did it myself, she sounds and plays wonderfully, and I get a real kick out of the fact that I saved her myself. Because, believe me, she was kindling-wood before.
That brings me to an important point.
Witch-burning is out of fashion in the West these days. Fortunately. But the intolerance that caused it is still with us, and it’s getting more strident. The Internet has given voice to some whose opinions, frankly, are odious, and ‘multiculturalism’ that shameful abrogation of the moral values of our secular society, makes it increasingly difficult for anyone to express legitimate criticism of some of the nastiest ideas put forward by what is, frankly, a thoroughly poisonous group of people.
Today, the victims of the intolerance are not witches or pagans or dissideent Protestants, Catholics or Jews. They are ordinary decent people who have been brought up to believe that they have a right to speak freely. After all, the US has a Constitution that enshrines it, and through all those long years of the Cold War, the one thing we in Europe held most dear was that in our culture, freedom of speech was assured, for without it, there would be no freedom at all. If we were to be ‘better dead than Red’ and we would have been, it was in the name of Freedom of Speech that we should have faced our nuclear Calvary.
Pic: Rod Fleming
Western feminists, for over half a century, have argued that gender itself has been the fundamental agent of women’s oppression. But very few have considered the consequences of matriarchy. I suggest that matriarchy in the Philippines offers an alternative.
In ‘Why Men Made God’ we pointed out that powerful, high-status women in the patriarchy were those who became a part of the patriarchy itself. Some become consorts of patriarchal men. Others, however, become better at being men than men are.
Where the patriarchy was based on forms of meritocracy — often on the power to make financial profit — artificial barriers that might exist in less fluid societies could be broken down by women excelling at being men, and so they could rise in the patriarchal hierarchy.
This was a consequence of patriarchy. In order to compete and succeed, women had to accept rules designed by men. They had to become adept at playing a game that men had devised specifically to favour themselves. When we look at Hilary Clinton, Margaret Thatcher or Theresa May, we must ask, how much ‘woman’ is left? At least in terms of their public personas, none. Continue reading
It is important to understand that Transsexualism, Gender Identity Disorder (GID) and Gender Dysphoria (GD) are in fact the same thing; I will use GID and GD as interchangeable in this article. In the Diagnostic and Statistical Manual (DSM) of Mental Disorders, prepared by the American Psychiatric Association, the terms GID and GD apply to the same condition, depending on which edition of the DSM you look in.
Up to the fourth edition, DSM4, the term appears as Gender Identity Disorder and in DSM5 it appears as Gender Dysphoria . There is a note in DSM5, which confirms that the name was changed to Gender Dysphoria because the word “Disorder” was seen as having negative connotations and was stigmatising to people suffering from the condition. It was not changed because it was no longer considered a mental disorder — as most trans-activists will tell you. GD still appears in the DSM5 which is the DSM of “Mental Disorders”. I make no comment here about the act of or reasons for distorting or hiding the truth with wordplay to protect people’s feelings!
Houses in situations like this often have damp walls. Pic: Rod Fleming
In the past walls were rendered and plastered with lime. Lime is a truly wonderful material that can be bent to a whole series of uses, but as a render on stone it is unsurpassed. It ‘breathes’, allowing moisture to escape and suppressing damp walls. This is because it is very porous. So why are there damp walls in so many old houses today?