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Sorry, I don’t find the block editor even slightly amusing, so I will only copy-paste here. That’s another good reason to navigate to Rod Fleming’s Men’s World and bookmark it. Extra content and many more pictures there.
I canna hink A wis muckle mair nor fower or five year auld the verra first time A clappit ma een on a deider. Noo ye maun hink yon’s a gey queer-like wey tae open a bookie siccan this een, an hink tae yersel, by, whit’s this lad hinkin aboot? But A says to youse, that gin a bookie’s tae be an honest bookie, an no jist a pile o havers, then we maun set aff on the recht fit, an be honest wi wirsels fae the aff. An sae it is; fan A hink on ma childheid, death aye seems affy close. But this parteecular deider, A’ll hae tae explain mair aboot.
If you like this writing in genuine Scots from Angus, you’ll just love Poaching the River, available in paperback and as an e-book!
Earlier this year, one of the travestis best-known in the West, Miriam Rivera was killed in a manner as yet unknown. Miriam was a Mexican traviesa, similar to Brazilian travestis. In order to mark the passing of this beautiful but troubled individual, I am publishing this article about travestis and traviesas.
Who are the Travestis?
Travestis and traviesas are pre-operative or non-operative MtF transwomen; that is to say, they are feminised males who take hormones and have body enhancements, but they retain their male genitalia. They are found across Latin America and also in southern Europe.
The New Gay Man lifestyle is not the sweet, gentle thing you have been told it is. Instead it is based on organised, clandestine pederasty and the ruthless exploitation of boys.
Within it, young boys, the modern erominos, are seduced by older pederasts. When they become older themselves, and so unattractive, they become the erastes to a new generation of erominos in turn. In contrast to the Greek system, however, these individuals are not training boys to be men, but only to be pederasts like themselves.
Young feminine homosexual boys want real heterosexual men, but there is ZERO chance of them getting one, as ‘gay boys’. Absolutely none. So they are thrown to the pederasts of the New Gay Man lifestyle, which has managed to persuade legislators of its innocence. There is an escape route, though.
Unlike the West, where the LGBTQx umbrella has been hijacked as a tool to undermine society, gay cultures in Southeast Asia are not transgressive at all. In fact it is the opposite: they are socially conservative.
The various forms of transitioning and homosexual culture in southeast Asia, like kabaklaan (Philippines), waria (Indonesia) kathoey (Thailand), newhalf and okama (japan) and many others are not transgressive. Instead, they are socially conservative. They support the gender binary and the hierarchical society.
This means they should be referred to as a model, in our struggle to give nonconforming people a good life, rescue them from the clutches of the extreme left and save our culture. The transgressive model has to be rejected.
‘Transgender’ is a catch-all term that is used, today, to include all forms of ‘Gender Non-Conformity’ or (better) ‘Sex Non-Conformity’. These are expressions in which individuals, for a variety of reasons, reject the social norms of dress and behaviour. Most ‘transgenders’ in the West today are in fact expressing fashionable youthful rebellion, just as hippies, punks, New Romantics and Emos did, in their turn.
However, there are some for whom this is a much deeper issue. Individuals of one sex who wish to appear to be and even live as a member of the opposite sex, do exist, although the numbers are hard to pin down.
To understand this, we need to quickly recap on sex, sexuality and gender.
Frenchman Michel Foucault (1926-1984) is one of the most important characters in the development of Cultural Marxism and through it, Identity Politics and the Social Justice Left. Normally considered to be a Postmodernist, Foucault mixes the ideas of his great heroes, Jean-Paul Sartre and the Marquis de Sade (1740-1816).
There is little good to say of Sartre, a typically French, bourgeois self-loather much like Foucault himself, but I shall return to him in another piece. De Sade is another kind of fish altogether.
Male non-homosexual gender dysphoria is being provoked by deliberate cultural stimuli that denigrate men and masculinity and promote women and femininity. Something is causing an uptick in it; while non-homosexual GD in women is actually increasing faster and in many ways is more worrying, there is still an unprecedented increase in the male form, AGP. This is the result of fifty years of feminism.
Some researchers have suggested that there might be an innate cause for AGP, but the characteristics of the condition do not support this. Non-homosexual Gender Dysphoria (GD) in males, otherwise known as autogynephilia or AGP, shows absolutely no consistency, especially in the modern context, where we see it as much broader than the original ‘fetishist masturbation as a woman’ model envisioned by Blanchard.